श्लोक 28 – Verse 28
तत्त्ववित्तु महाबाहो गुणकर्मविभागयोः।
गुणा गुणेषु वर्तन्त इति मत्वा न सज्जते।।3.28।।
tattva-vit tu mahā-bāho guṇa-karma-vibhāgayoḥ
guṇā guṇeṣhu vartanta iti matvā na sajjate
शब्दों का अर्थ
tattva-vit—the knower of the Truth; tu—but; mahā-bāho—mighty-armed one; guṇa-karma—from guṇas and karma; vibhāgayoḥ—distinguish; guṇāḥ—modes of material nature in the shape of the senses, mind, etc; guṇeṣhu—modes of material nature in the shape of objects of perception; vartante—are engaged; iti—thus; matvā—knowing; na—never; sajjate—becomes attached
Translations by Teachers (आचार्यो द्वारा अनुवाद):
Swami Ramsukhdas (Hindi)
।।3.28।। हे महाबाहो! गुण-विभाग और कर्म-विभागको तत्त्वसे जाननेवाला महापुरुष ‘सम्पूर्ण गुण ही गुणोंमें बरत रहे हैं’ — ऐसा मानकर उनमें आसक्त नहीं होता।
Swami Tejomayananda (Hindi)
।।3.28।। परन्तु हे महाबाहो ! गुण और कर्म के विभाग के सत्य (तत्त्व)को जानने वाला ज्ञानी पुरुष यह जानकर कि “गुण गुणों में बर्तते हैं” (कर्म में) आसक्त नहीं होता।।
Swami Adidevananda (English)
But he who knows the truth about the division of the Gunas and works, O mighty-armed one, through his knowledge that the Gunas ‘operate on their own products,’ is not attached.
Swami Gambirananda (English)
But, O mighty-armed one, the one who is a knower of the facts about the varieties of the gunas and actions does not become attached, thinking thus: ‘The organs act on the objects of the organs.’
Swami Sivananda (English)
But he who knows the Truth, O mighty-armed Arjuna, about the divisions of the qualities and their functions, knowing that the Gunas, as senses, move amidst the Gunas, as the sense-objects, is not attached.
Dr. S. Sankaranarayan (English)
But, O mighty-armed one, the one who knows the true nature of the strands and their respective divisions of work, realizes: ‘The strands are in their respective purposes.’ And thus, he is not attached.
Shri Purohit Swami (English)
But he, O Mighty One, who correctly understands the relationship between the Qualities and action, is not attached to the act, for he perceives that it is merely the action and reaction of the Qualities among themselves.
