श्लोक 3 – Verse 3
ज्ञेयः स नित्यसंन्यासी यो न द्वेष्टि न काङ्क्षति।
निर्द्वन्द्वो हि महाबाहो सुखं बन्धात्प्रमुच्यते।।5.3।।
jñeyaḥ sa nitya-sannyāsī yo na dveṣhṭi na kāṅkṣhati
nirdvandvo hi mahā-bāho sukhaṁ bandhāt pramuchyate
शब्दों का अर्थ
jñeyaḥ—should be considered; saḥ—that person; nitya—always; sanyāsī—practising renunciation; yaḥ—who; na—never; dveṣhṭi—hate; na—nor; kāṅkṣhati—desire; nirdvandvaḥ—free from all dualities; hi—certainly; mahā-bāho—mighty-armed one; sukham—easily; bandhāt—from bondage; pramuchyate—is liberated
Translations by Teachers (आचार्यो द्वारा अनुवाद):
Swami Ramsukhdas (Hindi)
।।5.3।। हे महाबाहो ! जो मनुष्य न किसीसे द्वेष करता है और न किसीकी आकाङ्क्षा करता है; वह (कर्मयोगी) सदा संन्यासी समझनेयोग्य है; क्योंकि द्वन्द्वोंसे रहित मनुष्य सुखपूर्वक संसार-बन्धनसे मुक्त हो जाता है।
Swami Tejomayananda (Hindi)
।।5.3।। जो पुरुष न किसी से द्वेष करता है और न किसी की आकांक्षा, वह सदा संन्यासी ही समझने योग्य है; क्योंकि, हे महाबाहो ! द्वन्द्वों से रहित पुरुष सहज ही बन्धन मुक्त हो जाता है।।
Swami Adidevananda (English)
He who neither hates nor desires, and is beyond the pairs of opposites, is to be understood as an ever-renouncer. Therefore, he is easily set free from bondage, O Arjuna.
Swami Gambirananda (English)
He who neither hates nor craves should be known as a man of constant renunciation.
Swami Sivananda (English)
He should be known as a perpetual Sannyasi who neither hates nor desires; for, free from the pairs of opposites, O mighty-armed Arjuna, he is easily freed from bondage.
Dr. S. Sankaranarayan (English)
That person may be considered a man of permanent renunciation, who neither hates nor desires. For, O mighty-armed one! He who is free from the pairs of opposites is easily released from bondage of action.
Shri Purohit Swami (English)
He is a true ascetic who never desires nor dislikes, who is unaffected by the opposites and is easily freed from bondage.
