श्लोक 9 – Verse 9
प्रलपन्विसृजन्गृह्णन्नुन्मिषन्निमिषन्नपि।
इन्द्रियाणीन्द्रियार्थेषु वर्तन्त इति धारयन्।।5.9।।
pralapan visṛjan gṛhṇann unmiṣan nimiṣann api indriyāṇīndriyārtheṣu vartanta iti dhārayan
शब्दों का अर्थ
pralapan—by talking; visṛjan—by giving up; gṛhṇan—by accepting; unmiṣan—opening; nimiṣan—closing; api—in spite of; indriyāṇi—the senses; indriya-artheṣu—in sense gratification; vartante—let them be so engaged; iti—thus; dhārayan—considering.
Translations by Teachers (आचार्यो द्वारा अनुवाद):
Swami Ramsukhdas (Hindi)
।।5.8 — 5.9।। तत्त्वको जाननेवाला सांख्ययोगी देखता, सुनता, छूता, सूँघता, खाता, चलता, ग्रहण करता, बोलता, मल-मूत्र का त्याग करता, सोता हुआ, श्वास लेता तथा आँखें खोलता और मूँदता हुआ भी ‘सम्पूर्ण इन्द्रियाँ इन्द्रियोंके विषयोंमें बरत रही हैं’ — ऐसा समझकर ‘मैं (स्वयं) कुछ भी नहीं करता हूँ’ — ऐसा माने।
Swami Tejomayananda (Hindi)
।।5.9।। बोलता हुआ, त्यागता हुआ, ग्रहण करता हुआ तथा आँखों को खोलता और बन्द करता हुआ (वह) निश्चयात्मक रूप से जानता है कि सब इन्द्रियाँ अपने-अपने विषयों में विचरण कर रही हैं।।
Swami Adidevananda (English)
Speaking, discharging, grasping, opening, and closing his eyes, etc., he should always bear in mind that the senses operate among sense-objects.
Swami Gambirananda (English)
– Remaining absorbed in the Self, the knower of Reality should think, ‘I certainly do not do anything’, even while seeing, hearing, touching, smelling, eating, moving, sleeping, breathing, speaking, releasing, holding, opening, and closing the eyes—remembering that the organs function in relation to the objects of the organs.
Swami Sivananda (English)
Speaking, letting go, seizing, opening, and closing the eyes, one should be convinced that the senses move among the sense-objects.
Dr. S. Sankaranarayan (English)
Taking, rejecting, receiving, opening, and closing the eyes, bear in mind that the sense-organs are on their respective objects; and
Shri Purohit Swami (English)
Though he talks, gives, receives, opens his eyes, and shuts them, he still knows that his senses are merely disporting themselves among the objects of perception.
