श्लोक 17 – Verse 17
अविभक्तं च भूतेषु विभक्तमिव च स्थितम्।भूतभर्तृ च तज्ज्ञेयं ग्रसिष्णु प्रभविष्णु च।।13.17।।
avibhaktaṁ cha bhūteṣhu vibhaktam iva cha sthitam
bhūta-bhartṛi cha taj jñeyaṁ grasiṣhṇu prabhaviṣhṇu cha
शब्दों का अर्थ
avibhaktam—indivisible; cha—although; bhūteṣhu—amongst living beings; vibhaktam—divided; iva—apparently; cha—yet; sthitam—situated; bhūta-bhartṛi—the sustainer of all beings; cha—also; tat—that; jñeyam—to be known; grasiṣhṇu—the annihilator; prabhaviṣhṇu—the creator; cha—and
Translations by Teachers (आचार्यो द्वारा अनुवाद):
Swami Ramsukhdas (Hindi)
।।13.17।।वे परमात्मा स्वयं विभागरहित होते हुए भी सम्पूर्ण प्राणियोंमें विभक्तकी तरह स्थित हैं। वे जाननेयोग्य परमात्मा ही सम्पूर्ण प्राणियोंको उत्पन्न करनेवाले, उनका भरण-पोषण करनेवाले और संहार करनेवाले हैं।
Swami Tejomayananda (Hindi)
।।13.17।। और वह अविभक्त है, तथापि वह भूतों में विभक्त के समान स्थित है। वह ज्ञेय ब्रह्म भूतमात्र का भर्ता, संहारकर्ता और उत्पत्ति कर्ता है।।
Swami Adidevananda (English)
Undivided yet appearing as if divided among beings, this Self is to be known as the supporter of the elements. It devours them and causes their generation.
Swami Gambirananda (English)
The Knowable, though undivided, appears to exist as divided in all beings, and It is the sustainer, devourer, and originator of all beings.
Swami Sivananda (English)
Undivided yet, It exists as if divided in beings; It is to be known as the supporter of beings; It devours and It generates.
Dr. S. Sankaranarayan (English)
It remains undistinguished among the distinguished beings, and appears as if distinguished. It is to be known as the supporter of beings, and also as their swallower and originator.
Shri Purohit Swami (English)
In all beings, undivided yet living in division, it is the upholder of all, both creator and destroyer alike.
