श्लोक 10 – Verse 10
उत्क्रामन्तं स्थितं वापि भुञ्जानं वा गुणान्वितम्।विमूढा नानुपश्यन्ति पश्यन्ति ज्ञानचक्षुषः।।15.10।।
utkrāmantaṁ sthitaṁ vāpi bhuñjānaṁ vā guṇānvitam
vimūḍhā nānupaśhyanti paśhyanti jñāna-chakṣhuṣhaḥ
शब्दों का अर्थ
utkrāmantam—departing; sthitam—residing; vā api—or even; bhuñjānam—enjoys; vā—or; guṇa-anvitam—under the spell of the modes of material nature; vimūḍhāḥ—the ignorant; na—not; anupaśhyanti—percieve; paśhyanti—behold; jñāna-chakṣhuṣhaḥ—those who possess the eyes of knowledge
Translations by Teachers (आचार्यो द्वारा अनुवाद):
Swami Ramsukhdas (Hindi)
।।15.10।।शरीरको छोड़कर जाते हुए या दूसरे शरीरमें स्थित हुए अथवा विषयोंको भोगते हुए भी गुणोंसे युक्त जीवात्माके स्वरूपको मूढ़ मनुष्य नहीं जानते, ज्ञानरूपी नेत्रोंवाले ज्ञानी मनुष्य ही जानते हैं।
Swami Tejomayananda (Hindi)
।।15.10।। शरीर को त्यागते हुये, उसमें स्थित हुये अथवा (विषयों को) भोगते हुये, गुणों से समन्वित आत्मा को विमूढ़ लोग नहीं देखते हैं; (परन्तु) ज्ञानचक्षु वाले पुरुष उसे देखते हैं।।
Swami Adidevananda (English)
The deluded do not perceive it conjoined with the Gunas when departing, staying, or experiencing. Those who have the eye of knowledge, however, see it.
Swami Gambirananda (English)
Persons who are diversely deluded do not see it even when it is leaving, residing, experiencing, or in association with the qualities; those with the eye of knowledge see.
Swami Sivananda (English)
The deluded do not see Him who departs, stays, and enjoys; but those who possess the eye of knowledge behold Him.
Dr. S. Sankaranarayan (English)
The deluded do not perceive Him; [but] the men of knowledge-eye do see Him, as He dwells, rises up, or enjoys what is endowed with strands.
Shri Purohit Swami (English)
The ignorant do not see that it is He who is present in life and departs at death, or even that it is He who enjoys pleasure through the qualities. Only the eye of wisdom sees this.
