श्लोक 10 – Verse 10
न द्वेष्ट्यकुशलं कर्म कुशले नानुषज्जते।त्यागी सत्त्वसमाविष्टो मेधावी छिन्नसंशयः।।18.10।।
na dveṣhṭy akuśhalaṁ karma kuśhale nānuṣhajjate
tyāgī sattva-samāviṣhṭo medhāvī chhinna-sanśhayaḥ
शब्दों का अर्थ
na—neither; dveṣhṭi—hate; akuśhalam—disagreeable; karma—work; kuśhale—to an agreeable; na—nor; anuṣhajjate—seek; tyāgī—one who renounces desires for enjoying the fruits of actions; sattva—in the mode of goodness; samāviṣhṭaḥ—endowed with; medhāvī—intelligent; chhinna-sanśhayaḥ—those who have no doubts
Translations by Teachers (आचार्यो द्वारा अनुवाद):
Swami Ramsukhdas (Hindi)
।।18.10।।जो अकुशल कर्मसे द्वेष नहीं करता और कुशल कर्ममें आसक्त नहीं होता, वह त्यागी, बुद्धिमान्, सन्देहरहित और अपने स्वरूपमें स्थित है।
Swami Tejomayananda (Hindi)
।।18.10।। जो पुरुष अकुशल (अशुभ) कर्म से द्वेष नहीं करता और कुशल (शुभ) कर्म में आसक्त नहीं होता, वह सत्त्वगुण से सम्पन्न पुरुष संशयरहित, मेधावी (ज्ञानी) और त्यागी है।।
Swami Adidevananda (English)
One who has abandoned, imbued with Sattva, wise, and whose doubts have been dispelled—such a person neither hates disagreeable acts nor clings to agreeable ones.
Swami Gambirananda (English)
The man of renunciation, imbued with sattva, wise and free from doubts, does not hate unbecoming action, nor does he become attached to becoming activity.
Swami Sivananda (English)
The man of renunciation, pervaded by purity, intelligent, and with his doubts cut asunder, does not hate an unpleasant task nor is he attached to a pleasant one.
Dr. S. Sankaranarayan (English)
The man of renunciation, who is well-possessed of Sattva, is wise and has his doubts destroyed—he does not hate unskilled action and does not cling to skilled action.
Shri Purohit Swami (English)
The wise man who has attained purity, whose doubts are resolved, who is filled with the spirit of self-abnegation, does not shy away from action due to its pain, nor does he crave it due to its pleasure.
