श्लोक 14 – Verse 14
मात्रास्पर्शास्तु कौन्तेय शीतोष्णसुखदुःखदाः।
आगमापायिनोऽनित्यास्तांस्तितिक्षस्व भारत।।2.14।।
mātrā-sparśhās tu kaunteya śhītoṣhṇa-sukha-duḥkha-dāḥ
āgamāpāyino ’nityās tans-titikṣhasva bhārata
शब्दों का अर्थ
mātrā-sparśhāḥ—contact of the senses with the sense objects; tu—indeed; kaunteya—Arjun, the son of Kunti; śhīta—winter; uṣhṇa—summer; sukha—happiness; duḥkha—distress; dāḥ—give; āgama—come; apāyinaḥ—go; anityāḥ—non-permanent; tān—them; titikṣhasva—tolerate; bhārata—descendant of the Bharat
Translations by Teachers (आचार्यो द्वारा अनुवाद):
Swami Ramsukhdas (Hindi)
।।2.14।। हे कुन्तीनन्दन! इन्द्रियोंके जो विषय (जड पदार्थ) हैं, वो तो शीत (अनुकूलता) और उष्ण (प्रतिकूलता) – के द्वारा सुख और दुःख देनेवाले हैं तथा आने-जानेवाले और अनित्य हैं। हे भरतवंशोद्भव अर्जुन! उनको तुम सहन करो।
Swami Tejomayananda (Hindi)
।।2.14।। हे कुन्तीपुत्र ! शीत और उष्ण और सुख दुख को देने वाले इन्द्रिय और विषयों के संयोग का प्रारम्भ और अन्त होता है; वे अनित्य हैं, इसलिए, हे भारत ! उनको तुम सहन करो।।
Swami Adidevananda (English)
The contact of the senses with their objects, O Arjuna, gives rise to feelings of cold and heat, pleasure and pain. They come and go, never lasting long. Endure them, O Arjuna.
Swami Gambirananda (English)
But the contacts of the organs with the objects are the producers of cold and heat, happiness, and sorrow. They have a beginning and an end and are transient. Bear them, O descendant of Bharata.
Swami Sivananda (English)
The contact of the senses with the objects, O son of Kunti, which causes heat and cold, pleasure and pain, has a beginning and an end; they are impermanent; endure them bravely, O Arjuna.
Dr. S. Sankaranarayan (English)
O son of Kunti! The touches with the matras cause feelings of cold and heat, pleasure and pain; they are of the nature of coming and going and are transient. Bear them, O Descendant of Bharata!
Shri Purohit Swami (English)
Those external relations that bring cold and heat, pain and happiness come and go; they are not permanent. Endure them bravely, O Prince!
