श्लोक 29 – Verse 29
आश्चर्यवत्पश्यति कश्चिदेन
माश्चर्यवद्वदति तथैव चान्यः।
आश्चर्यवच्चैनमन्यः श्रृणोति
श्रुत्वाप्येनं वेद न चैव कश्चित्।।2.29।।
āśhcharya-vat paśhyati kaśhchid enan
āśhcharya-vad vadati tathaiva chānyaḥ
āśhcharya-vach chainam anyaḥ śhṛiṇoti
śhrutvāpyenaṁ veda na chaiva kaśhchit
शब्दों का अर्थ
āśhcharya-vat—as amazing; paśhyati—see; kaśhchit—someone; enam—this soul; āśhcharya-vat—as amazing; vadati—speak of; tathā—thus; eva—indeed; cha—and; anyaḥ—other; āśhcharya-vat—similarly amazing; cha—also; enam—this soul; anyaḥ—others; śhṛiṇoti—hear; śhrutvā—having heard; api—even; enam—this soul; veda—understand; na—not; cha—and; eva—even; kaśhchit—some
Translations by Teachers (आचार्यो द्वारा अनुवाद):
Swami Ramsukhdas (Hindi)
।।2.29।। कोई इस शरीरीको आश्चर्यकी तरह देखता है और वैसे ही अन्य कोई इसका आश्चर्यकी तरह वर्णन करता है तथा अन्य कोई इसको आश्चर्यकी तरह सुनता है; और इसको सुनकर भी कोई नहीं जानता। अर्थात यह शरीरी दुर्विज्ञेय है।
Swami Tejomayananda (Hindi)
।।2.29।। कोई इसे आश्चर्य के समान देखता है; कोई इसके विषय में आश्चर्य के समान कहता है; और कोई अन्य पुरुष इसे आश्चर्य के समान सुनता है; और फिर कोई सुनकर भी नहीं जानता।।
Swami Adidevananda (English)
One regards This (self) as a wonder; another speaks of It as a wonder; yet another hears of It as a wonder; and even after hearing of It, one does not know It.
Swami Gambirananda (English)
Someone visualizes it as a wonder; someone else talks of it as a wonder; someone else hears of it as a wonder; and yet someone else does not even realize it after hearing about it.
Swami Sivananda (English)
One sees this (the Self) as a wonder; another speaks of it as a wonder; another hears of it as a wonder; yet, having heard, none understands it at all.
Dr. S. Sankaranarayan (English)
This someone observes as a wonder; similarly, another speaks of This as a wonder; another hears This as a wonder; but even after hearing, not even one understands This.
Shri Purohit Swami (English)
One hears of the Spirit with surprise, another thinks it marvelous, the third listens without comprehending. Thus, though many are told about it, scarcely is there one who knows it.
