श्लोक 57 – Verse 57
यः सर्वत्रानभिस्नेहस्तत्तत्प्राप्य शुभाशुभम्।
नाभिनन्दति न द्वेष्टि तस्य प्रज्ञा प्रतिष्ठिता।।2.57।।
yaḥ sarvatrānabhisnehas tat tat prāpya śhubhāśhubham
nābhinandati na dveṣhṭi tasya prajñā pratiṣhṭhitā
शब्दों का अर्थ
yaḥ—who; sarvatra—in all conditions; anabhisnehaḥ—unattached; tat—that; tat—that; prāpya—attaining; śhubha—good; aśhubham—evil; na—neither; abhinandati—delight in; na—nor; dveṣhṭi—dejected by; tasya—his; prajñā—knowledge; pratiṣhṭhitā—is fixed
Translations by Teachers (आचार्यो द्वारा अनुवाद):
Swami Ramsukhdas (Hindi)
।।2.57।। सब जगह आसक्तिरहित हुआ जो मनुष्य उस-उस शुभ-अशुभको प्राप्त करके न तो अभिनन्दित होता है और न द्वेष करता है, उसकी बुद्धि प्रतिष्ठित है।
Swami Tejomayananda (Hindi)
।।2.57।। जो सर्वत्र अति स्नेह से रहित हुआ उन शुभ तथा अशुभ वस्तुओं को प्राप्त कर न प्रसन्न होता है और न द्वेष करता है? उसकी प्रज्ञा प्रतिष्ठित (स्थिर) है।।
Swami Adidevananda (English)
He who has no love on any side, who, upon finding good or evil, neither rejoices nor hates—his wisdom is firmly set.
Swami Gambirananda (English)
The wisdom of that person remains established who has no attachment to anything anywhere, who neither welcomes nor rejects anything, whatever good or bad, when they come across it.
Swami Sivananda (English)
He who is everywhere without attachment, upon encountering anything good or bad, neither rejoices nor hastens; his wisdom is firm.
Dr. S. Sankaranarayan (English)
He who has no desire for anything, and who neither rejoices nor hates upon obtaining this or that, good or bad—his intellect is properly stabilized.
Shri Purohit Swami (English)
He who, wherever he goes, is not attached to any person or place by ties of flesh; who accepts good and evil alike, neither welcoming the one nor shrinking from the other—take him to be one who is merged in the Infinite.
