श्लोक 22 – Verse 22
ये हि संस्पर्शजा भोगा दुःखयोनय एव ते।
आद्यन्तवन्तः कौन्तेय न तेषु रमते बुधः।।5.22।।
ye hi sansparśha-jā bhogā duḥkha-yonaya eva te
ādyantavantaḥ kaunteya na teṣhu ramate budhaḥ
शब्दों का अर्थ
ye—which; hi—verily; sansparśha-jāḥ—born of contact with the sense objects; bhogāḥ—pleasures; duḥkha—misery; yonayaḥ—source of; eva—verily; te—they are; ādya-antavantaḥ—having beginning and end; kaunteya—Arjun, the son of Kunti; na—never; teṣhu—in those; ramate—takes delight; budhaḥ—the wise
Translations by Teachers (आचार्यो द्वारा अनुवाद):
Swami Ramsukhdas (Hindi)
।।5.22।। क्योंकि हे कुन्तीनन्दन ! जो इन्द्रियों और विषयोंके संयोगसे पैदा होनेवाले भोग (सुख) हैं, वे आदि-अन्तवाले और दुःखके ही कारण हैं। अतः विवेकशील मनुष्य उनमें रमण नहीं करता।
Swami Tejomayananda (Hindi)
।।5.22।। हे कौन्तेय (इन्द्रिय तथा विषयों के) संयोग से उत्पन्न होने वाले जो भोग हैं वे दु:ख के ही हेतु हैं, क्योंकि वे आदि-अन्त वाले हैं। बुद्धिमान् पुरुष उनमें नहीं रमता।।
Swami Adidevananda (English)
For those pleasures that are born of contact are wombs of pain. They have a beginning and an end, O Arjuna; the wise do not rejoice in them.
Swami Gambirananda (English)
Since enjoyments that result from contact with objects are indeed the sources of sorrow, having a beginning and an end, O son of Kunti, the wise one does not delight in them.
Swami Sivananda (English)
The enjoyments that arise from contact are only sources of pain, for they have a beginning and an end, O Arjuna; the wise do not rejoice in them.
Dr. S. Sankaranarayan (English)
Whosoever, right here, before abandoning the body, is capable of bearing the force sprung from desire and wrath—he is considered to be a man of Yoga and a happy man.
Shri Purohit Swami (English)
The joys that spring from external associations bring pain; they have their beginnings and their endings. The wise person does not rejoice in them.
