Bhagavad Gita
~Advertisement ~

श्लोक 30 – Verse 30

साधिभूताधिदैवं मां साधियज्ञं च ये विदुः।
प्रयाणकालेऽपि च मां ते विदुर्युक्तचेतसः।।7.30।।

sādhibhūtādhidaivaṁ māṁ sādhiyajñaṁ cha ye viduḥ
prayāṇa-kāle ’pi cha māṁ te vidur yukta-chetasaḥ

शब्दों का अर्थ

sa-adhibhūta—governing principle of the field of matter; adhidaivam—governing principle of the celestial gods; mām—me; sa-adhiyajñam—governing principle of the Lord all sacrificial performances; cha—and; ye—who; viduḥ—know; prayāṇa—of death; kāle—at the time; api—even; cha—and; mām—me; te—they; viduḥ—know; yukta-chetasaḥ—in full consciousness of me

Translations by Teachers (आचार्यो द्वारा अनुवाद):

Swami Ramsukhdas (Hindi)

।।7.30।। जो मनुष्य अधिभूत, अधिदैव और अधियज्ञके सहित मुझे जानते हैं, वे युक्तचेता मनुष्य अन्तकालमें भी मुझे ही जानते हैं अर्थात् प्राप्त होते हैं।

Swami Tejomayananda (Hindi)

।।7.30।। जो पुरुष अधिभूत और अधिदैव तथा अधियज्ञ के सहित मुझे जानते हैं, वे युक्तचित्त वाले पुरुष अन्तकाल में भी मुझे जानते हैं।।

Swami Adidevananda (English)

And those who know Me with the Adhibhuta, Adhidaiva, and Adhiyajna, they too, with their minds fixed in meditation, know Me even at the hour of death.

Swami Gambirananda (English)

Those who know me as existing in both the physical and divine planes, and also in the context of the sacrifice, they with concentrated minds know me even at the time of death.

Swami Sivananda (English)

Those who know Me with the Adhibhuta (pertaining to the elements), Adhidaiva (pertaining to the gods), and the Adhiyajna (pertaining to the sacrifice) know Me even at the time of death, remaining steadfast in mind.

Dr. S. Sankaranarayan (English)

Those who realize Me as one [identical] with what governs the beings, deities, and with what governs the sacrifices—they, even at the moment of their departure, experience Me, having mastered the Yoga.

Shri Purohit Swami (English)

Those who see Me in the life of the world, in the universal sacrifice, and as pure Divinity, keeping their minds steady, they live in Me even in the hour of death’s approach.