Bhagavad Gita
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श्लोक 3 – Verse 3

श्री भगवानुवाच
अक्षरं ब्रह्म परमं स्वभावोऽध्यात्ममुच्यते।
भूतभावोद्भवकरो विसर्गः कर्मसंज्ञितः।।8.3।।

śhrī bhagavān uvācha
akṣharaṁ brahma paramaṁ svabhāvo ’dhyātmam uchyate
bhūta-bhāvodbhava-karo visargaḥ karma-sanjñitaḥ

शब्दों का अर्थ

śhrī-bhagavān uvācha—the Blessed Lord said; akṣharam—indestructible; brahma—Brahman; paramam—the Supreme; svabhāvaḥ—nature; adhyātmam—one’s own self; uchyate—is called; bhūta-bhāva-udbhava-karaḥ—Actions pertaining to the material personality of living beings, and its development; visargaḥ—creation; karma—fruitive activities; sanjñitaḥ—are called

Translations by Teachers (आचार्यो द्वारा अनुवाद):

Swami Ramsukhdas (Hindi)

।।8.3।। श्रीभगवान् बोले — परम अक्षर ब्रह्म है और जीवका अपना जो होनापन है, उसको अध्यात्म कहते हैं। प्राणियों का उद्भव (सत्ता को प्रकट) करनेवाला जो त्याग है उसको कर्म कहा जाता है।

Swami Tejomayananda (Hindi)

।।8.3।। श्रीभगवान् ने कहा — परम अक्षर (अविनाशी) तत्त्व ब्रह्म है; स्वभाव (अपना स्वरूप) अध्यात्म कहा जाता है; भूतों के भावों को उत्पन्न करने वाला विसर्ग (यज्ञ, प्रेरक बल) कर्म नाम से जाना जाता है।।
 

Swami Adidevananda (English)

The Blessed Lord said, “The Immutable is the supreme Brahman; selfhood is said to be the entity present in the individual plane. By action is meant the offerings that bring about the origin of existence of things.”

Swami Gambirananda (English)

The Blessed Lord said, “The Immutable is the supreme Brahman; selfhood is said to be the entity present in the individual plane. By action is meant the offerings that bring about the origin of existence of things.”

Swami Sivananda (English)

The Blessed Lord said, “Brahman is the Imperishable, the Supreme; its essential nature is called Self-knowledge; the offering (to the gods) that causes the existence and manifestation of beings and sustains them is called action.”

Dr. S. Sankaranarayan (English)

The Bhagavat said, “The immutable Absolute is the Brahman. Its intrinsic nature is called the Lord of the Self. The emitting activity that causes the birth of both the animate and inanimate is named ‘action’.”

Shri Purohit Swami (English)

The Lord Shri Krishna replied: The Supreme Spirit is the Highest Imperishable Self, and Its nature is spiritual consciousness. The worlds have been created and are sustained by an emanation from the Spirit, which is called the Law.